HOW SWEET THE SOUND

. . . that saved a wretch like me.

Sin, wickedness, evil, ungodliness, iniquity, wretchedness these are all concepts used in the Bible to describe human beings who are out of sync with God, in danger of judgment, or worse.

When I was a child in Sunday School, I did not think much about those words. I knew both from the Bible and personal experience that people do wrong things. By the time I had become a young man, I knew myself as being among that number. I recognized that I fit the description of a sinner well enough, but I never considered myself wicked, or evil. But when I was eighteen, while reading the Psalms, the use of the term, “the wicked” disturbed me. At first I denied that I was wicked. That was just too much. Sure, I was a naughty sinner, but wicked? Never!

All that year, the Bible descriptions of sinfulness plagued me. I found myself in varying degrees of mental and emotional discomfort. Now I know that it was the Holy Spirit dealing with me about repentance. I doubt there were any of my compatriots who worried about such things, but it bothered me.

Many conversations with my mother, a Christian, and other Christians followed. I protested that the Bible would use such pejorative language. What right did anyone have to call another “a sinner?” It seemed like the worst kind of insult. Are not all people basically good? Well, I launched all sorts of arguments and disapproving remonstrations that year. It was a controversy with me. I took it personally. After all, why use such a heavily laden word as “SIN” to describe mere human behavior? Why make any human behavior an issue between human beings and God? Why not just assign it a more general term like, ignorance, or selfishness, or personal perspective? SIN? That was going too far. It was coercive and judgmental. How dare anyone use such language? Such things should be stopped. That was my view at that time. I hated it.

Well, many things happened that year that brought me to my knees, as they say. If you want to know what, let me know, I’ll direct you to an account of those things that you can read for yourself. It is far too long and involved to go into here. However, the upshot of the story is that I no longer disagree with the use of such terms. I believe they are very good terms, and that they bring things to the surface in such ways as to give clarity and aid for one such as I.

After I became a Christ-Follower (and that was NOT easy for me), I ran into similar objections about the use of the word sin in the churches. Many folks, even Christians, did not like to think of themselves as sinners. They protest. They fudge. They wiggle and squirm, but not I. No longer do I chafe under the weight and implication of that word. It is okay if others do not wish to think of themselves as sinners. God is able to convince them otherwise. That is not my task. Besides, I would just mess that up like everything else I lay my hand to. Without God’s help, I have never – and will never – do anything worthy of praise in my life. The only good has been what has been done in God. I screw up everything else. I cannot help it. I am broken beyond repair. I don’t need a fix; I need a complete death and resurrection. My lot is hopeless without Christ. Jesus is not my crutch; he is my complete salvation. Without the Spirit of God, I am a completely wicked man, without hope in this world, and certainly without a place of rest in the next. When people notice that I am still wicked today, they should not be surprised, they should nod their heads in understanding that my sinful condition is every man’s lot. My wickedness is the reflection of every woman’s condition without God. My wickedness it a reminder of their own.

Here, then, is the point to this blog entry. The Bible, if read aright, is not a book that will comfort the heart, until the heart is ready for repentance. It is an offensive book that will infuriate and polarize the rebellious soul. In its reading, one will either turn toward God or away from Him. There is no middle ground with God, one must yield with one’s whole heart, or miss the high calling to which God has called all of his children.

Where does that leave me now? Well, it leaves me low – and high. An understanding of my own wickedness has brought me low. It has not merely humbled me in some nice religious sense, it has utterly humiliated me – but in that humiliation I have found a place of peace in this life and (hopefully) a place of rest from the weariness of sin in the next.

I cannot, and do not, claim that my soul is completely well. It is not, but it has received with Francis Schaeffer calls, in his book, True Spirituality, "Substantial Healing." And I see evidence that healing is coming to me gradually, but substantially. I no longer love that which I loved earlier in my life. I once loved my sins and hated Christ, but now I love Christ, and hate my sins; a sign, the Bible says, that I am being saved. Things are better than they were, but I am not nearly what I ought to be - not yet.

God is doing a truly wonderful work in my life, but there is SO much more ground to cover. I have been brought so very low by my sins, but I am hopeful about the future. Not that I might become better than all those OTHER sinners in the world. No. I cannot speak for others, and I do not judge any other person. I am merely hopeful that there will be a day when my own sins will cease; forever.

I have an inexplicably solid and joyful expectation that there will be a day when I enter into rest from the sins that have plagued my soul these many years. I am joyous that one day, my repentance will be complete, when I look on the face of my savior, Jesus Christ. I tell you, I trust him alone to do that work which religion never could - not in a million years. He alone is the healer of my soul, and I love him for it. It took me a long time to see that Jesus did not come to make my life unpleasant, but to bring to me a quality of life that can only come through an impossible operation of the Spirit.

I see more all the time what a sinful man I use to be. I am grieved every day about the evils that still linger in my heart. But, I am hopeful that in the future, this agony will be soothed with the sweet comfort of a new body, a new mind, a new name, and full access into the benefits of God's merciful eternal life. The thought is staggering; one day will see my Lord's dear face, and he will give me a new name, a good name, a right name, a strong name; he will heal me and I will be changed.

As my brother Paul said, “I am chief of sinners.” I know what he meant. The longer one walks this road with Christ, the more intolerable one’s sins appear to themself, and the more anxious one is for the change that is promised.

God never asked any of us to “be nice” so we could go to heaven. That is not what being a Christ-Follower is about. God commands us to come to the cross of Jesus and to die with Christ. It is only through his death that we will be released from this world of sin. It is only by conforming to that death that we will have an opportunity to be transformed by his resurrection.

The kind of death we choose is the only issue at hand. Will we choose a death of our own making, or will we choose the one of God’s making? It is not the fact of our death that is important, because that is a foregone conclusion. We all will die. A little while, and we will be what the great artist Michelangelo called, "dust in the sun."

It's not the fact of our death that matters, it is the nature of that death that matters. Will we die without Christ, or with we die in Christ, for the dead in Christ will rise again. No grave can hold them down.

The message that we are sinners - that we must come to the cross of Jesus - that there is but one path to salvation is NOT a negative message, it is part of the GOOD NEWS, for without it we would never seek the Lord, or learn to respect him.

The Good News, is that there IS a path - a sure path - an open path to God. When a humble soul hears that message it is glad. It rejoices that there is a definite path to God and it does not protest that there ought to be more. The proud soul, however, will stumble over that message and will certainly miss the best for themselves. God, in his great love, calls us to humility, to weakness, and to singleness of heart. He calls us to a salvation that is certain in Jesus.

The Apostle says it best when he writes, “ 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory." 1 Cor 15:51-54 – NIV

The good news is that there is hope for such a one as I, and if there is hope for an old wicked sinner like me, then without a single doubt, there is definitely hope for you, dear friend. Do not despair. Do not give up. Do not dodge or duck the truth of what we are. Just look up, and call on Jesus today, because our redemption is growing closer with every tick of the clock.

DELUSIONS OF GRANDEUR

I love this picture. It captures, in a delightfully mocking manner, the exact spirit of the disease someone called, "delusions of grandeur." This image is actually a parody of a painting of Napoleon by the famous French Neoclassicist painter, David; a contemporary of Napoleon, and the formal painter of the French Revolution. (http://www.danielriceart.net/Napoleon_horse.jpg )

Look around the world, heck, for that matter, look around your family; you will see people eaten up with this disease. Most of them, however, are completely blind to it, and to its destructiveness. Make no mistake, only grief, pain, sorrow and remorse awaits the one who is consumed by this disease.

There is, in the gospels, a story about a "rich, young, ruler" who came to Jesus and asked how he might acquire "eternal life." Sounds like a nice question, but the answer unraveled him.

This is one of those stories told in all three of the synoptic gospels (Matthew, Mark and Luke), so it must have been a pretty important story.

This is what Mark's gospel says, "As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" 18 "Why do you call me good?" Jesus answered. "No one is good — except God alone. Mark 10:17-18 NIV

Well, there is a lot to unpack in that question, along with the fact that Jesus' response caused the man to walk away a few moments later, unable to follow Christ. But it is interesting to note, that the scriptures records that Jesus felt compassion for the man. He did not condemn him. Ponder this whole account. It has many nuances. See what YOU come up with.

Why did this man decide he did not really want to follow Jesus after all?

This man's problem is every person's problem, we think wrongly about just about everything we think we know, especially wrongly about ourselves. Without a better vantage point, our "perspectives" will not only remain insufficient, but they will be quite incorrect as well. It is our perspectives that need to go, not Christ's. We are the ones in need of an attitude change. We are the one's whose paradigms need to be replaced. Our desire for success in the world's eyes might, in fact, make us an enemy of all that is holy.

I can just imagine what Jesus Christ would say to Donald Trump. Trump may be a wonderful man, I do not know, but I know he has great wealth and thinks very highly of himself. This is always a dangerous combination. I wonder what Jesus would say to him. Would he give "the Donald" special treatment because of his success in real estate and business? I am pretty sure the answer to that question would be "no."

Though God loves "the Donald" as much as any other of his creatures, and not one ounce less, I am guessing that Jesus is not really that impressed by Trump's "ability" to succeed in business. Trump's abilities don't impress God one bit. God is the one who gave him those abilities in the first place. Probably what God is more interested in is Trump's "availability" to lift the burden of poverty and suffering off the lives of those to whom God would send him. Probably what God is interested in is whether Donald is available to build God's kingdom rather than his own.

I am kind of thinking Jesus might say something like, "Well, Donald, you know I love you with an enormous love, and I gave you profound gifts. You have been very diligent in making them work well for you, and I am pleased that you are faithful with the gifts I gave you, but have you yet imagined that I might have given them to you in order that you might do great good in this world - that you might use my gifts in a way that would change the world for the better? What will you gain in the end, my friend, if you end up owning all the real estate in America and yet missed your truest purpose in life, or lost your own true self? What good will all your awesome business transactions serve, if you never become all I intended for you to become?" Of course, Jesus would say it much better than that. It would not only sound cooler, but, of course, it would be more succinct and penetrating.

Is "the Donald" doing what God wants? I don't know, but whether it is him or me, I do know that success is NOT the measure of a man, but faithfulness is. Only time will tell if "the Donald" and I have wasted our lives, or invested them wisely. One thing I know I do not want to hear from God is, "You're fired." Hearing that might give one a rather sick feeling in the pit of their stomach.

There is in everyone of us, whether Christ-Follower or not, a sense that our life matters, that we are significant, that we were created for something great and wonderful. We long to discover and to fulfill our purpose on this planet.

The Bible is VERY clear that we were meant for greatness, but it is equally clear about the fact that none of us will ever understand what that greatness is, what that purpose is, what that significance is without first having humbled ourselves beneath the might hand of God. Yes, YOU were meant to be great, and powerful, and influential, and all that grand stuff, but the closest any of us will get to it is miles away from what was intended without the right approach.

Human beings who try to achieve greatness on their own ruin their own lives and the lives of others. We botch everything we touch. There is no way we can become truly great on our own - not in the sense in which it was intended by God. It takes the Creator to fulfill the purposes of each individual; only he can make you all you were intended to be, yet most people will not go to him to become all he intended for them - though, thank God, many will.

Imagine what the "rich, young, ruler" could have been had he done what Jesus told him to do. As it is, he was great in his own eyes. He was wealthy in his own eys. He was good in his own eyes, but he missed his purpose in life by a million miles. Imagine it . . . he literally had the opportunity to be a genuine follower of the historical Jesus, and he passed it up . . . for material wealth. We can see how ignorant that was for him, but aren't we doing the exact same thing when we would rather hold onto our own values and our own ideas about ourselves than to let them go and serve Christ -- and those he loves?

Here is something to think about. Napoleon is a great example of this, as are countless other despicable characters in human history. Had Napoleon's tragedy not been so enormous; had thousands upon thousands died at his hands; had Europe and the world not been brutalized by the arrogant scourge that was Napoleon, he would have been a laughable character. He was one of those who was completely devoured by his own "delusion of grandeur."

C. S. Lewis, in his book, The Great Divorce, has a paragraph about Napoleon. You might want to dig it out and find that passage. It is quite interesting. In fact that book is quite fascinating, especially with regard how this particular disease affects certain characters in the book. I don't think he ever uses this term, but you will be able to locate those who meet its criteria.

Here is the cure for this disease. It comes from the Apostle James. He says, "But he gives us more grace. That is why Scripture says: "God opposes the proud but gives grace to the humble." Submit yourselves, then, to God . . . Humble yourselves before the Lord, and he will lift you up." James 4:6-10 NIV

God really does have greatness planned for your life. You know in your heart that it is true. You feel its power inside your own soul, but you will never have it in the way it was meant to be, unless you humble yourself before the one who alone knows how to bring your life into true fruitfulness. Why not pause right now and ask him to give you more grace? He will do it. For it is only through his grace that true greatness will find you. Change your life and change the future history of this planet. Humble yourself now, and see what God might do through you.

PROPHET AS ARTIST

Photo/Dale Guldan

Here's an article worth pondering.

Prophet sells his art for $100 or $1,000 but sets no price on reading people's souls
Posted: April 4, 2002 - by Crocker Stephenson
SOURCE: http://www.jsonline.com/story/index.aspx?id=32387

The first time I visited the prophet, it was maybe three years ago.

I had seen him, in the dead of winter, out on North Ave., not far from the Oriental Theatre. He was wearing several hats and several coats, as was his custom, and he was standing in front of a fence. Leaning against the fence were three or four of his paintings, the paint on them not yet dry. He was asking a hundred dollars apiece for them.

I knew that in a gallery, a painting by Prophet Blackmon could cost well over $1,000, and I knew that sometimes, when he was out of money, Prophet Blackmon would go into the galleries, pull his paintings off the wall, and sell them in the street for whatever anyone was willing to pay him.

I stopped at his place the next day. It's a tattered old tool factory on the north side. It's surrounded by a chain-link fence, the fence topped with barbed wire and always padlocked, even when he's inside.

"Prophet Blackmon!" I called.

A few minutes passed. Then the door opened, and Prophet Blackmon stepped out. His face was covered with soot, and black smoke billowed out from the door behind him.

Before he became a full-time street preacher and a part-time artist, Prophet Blackmon was a full-time street preacher and a part-time shoe repairer.

Between coughs, he told me he had run out of lumber for his three wood stoves, but God had provided him with plenty of extra shoes, and, cold as it was, shoes were what he was burning for heat.

"Shoes make a good fire," he told me, "but they make a lot of smoke before they get going."
Last year, someone opened a lumberyard beside Prophet Blackmon's place, so I haven't had to worry about how he's keeping warm. But I still stop in to see him from time to time. Usually, we walk a few blocks west to Jake's Deli on North Ave. A lot of local movers and shakers eat lunch at Jake's, including Commissioner of Baseball Bud Selig.

There's a sign behind the counter with Bud Selig's picture on it. It says: "This is the Only Bud We Serve."

Prophet Blackmon is 81 years old. He shuts his eyes tightly when he talks, opening them only at the end of his sentences. He enjoys the corned beef sandwiches at Jake's; he can turn a single sandwich into a couple of meals.

At lunch the other day, Prophet Blackmon leaned out of our booth and toward a woman across the aisle.

"Somebody in your family is sick," he told her.

The woman came over to the table and emptied her heart. Four people in her family were ill. As she spoke, Prophet Blackmon smiled and comforted her. Before she left, he plucked four paper napkins from our table's dispenser, blessed each of them, and told the woman to tuck them in the beds of her sick loved ones.

He jotted his address down on a card and gave it to the woman.

"Here," he said. "If you feel led to send me something, send it here. Also, if you know anybody who would like a painting, tell them about me. I am an artist."

BOOK RECOMMEND

"If you really knew me, you would know my Father as well. From now on, you do know him and have seen him." (John 14:7)

Jesus is the great stumbling block of faith. It is in him that Christianity finds its uniqueness among the religions of the world. He is the Incarnate Son of God, the unique revelation of the Father. Yet so often, we begin the process of theological formulation not with the person of Jesus, but rather, with philosophical arguments about God's existence and logical constructions to determine God's nature.

How would our understanding be affected if we instead took Jesus as our starting point for doing theology? In Let's Start with Jesus, respected biblical scholar Dennis Kinlaw explores this question, revealing answers that are profound.

In seeking to describe the nature of the relationship God desires with us, he explores three metaphors--royal/legal, familial, and nuptial--which serve as motifs for his reflection. Taking familiar theological categories, Kinlaw views them through the primary lens of the person and work of Jesus, and finds that Jesus reveals rich pictures of the nature of God, the nature of personhood, the problem of sin, the way of salvation, and finally, the means of sanctification via perfect love.

The distilled wisdom of one of this generation's greatest thinkers. Dr. Kinlaw leads you deep into the inner sanctuary of the Holy Trinity and shows you three distinct persons relating to each other in pure reciprocal love.--Robert E. Coleman, Distinguished Professor of Evangelism and Discipleship, Gordon-Conwell Theological SeminaryEvery time I read something written by Dennis Kinlaw my mind is stimulated and my heart strangely warmed.

Let's Start with Jesus is another important book from a truly gifted man.--Lyle W. Dorsett, Billy Graham Professor of Evangelism, Beeson Divinity School, Samford University

Kinlaw's revolutionary approach to doing theology is much more than that--it's a revolutionary approach to life. Kinlaw locates ultimate purpose in a place the church has almost totally neglected, and he does so graciously, with powerful, tightly reasoned biblical argumentation.
__________________________

Information from electronic data provided by the publisher. May be incomplete or contain other coding. Library of Congress subject headings for this publication: Theology.Jesus Christ -- Person and offices.

AND NOW . . . FOR SOMETHING AMAAAAAAZZZZING

Catch this video of a digital painting of Evangeline Lilly (Kate), from LOST. Just go to the link below.
It takes a couple minutes to watch, but the music is cool and you will be impressed by what you see.

http://www.leechvideo.com/video/view2996404.html

Digital painting is interesting in speed mode, but this work had to have taken hours. I am not sure why anyone would want to paint this way, other than for the sheer tedium of the experience. I am amazed that this artist prefered a digital method to real paint and canvas. To each their own - as they say. Digital painting still has a long way to go, but it has promise.

Regardless of media preference, this task would not have been easy in any format, especially in pixels. This person really knows what he/she is doing, I will give them that much. :-)

DO YOU NEED GOD'S HELP? I DO.

From Charles Spergeon's devotionals

"I will help thee, saith the Lord."

Isaiah 41:14

Today let us hear the Lord Jesus speak to each one of us: "I will help thee." "It is but a small thing for Me, thy God, to help thee. Consider what I have done already. What! not help thee? Why, I bought thee with My blood. What! not help thee? I have died for thee; and if I have done the greater, will I not do the less? Help thee! It is the least thing I will ever do for thee; I have done more, and will do more. Before the world began I chose thee. I made the covenant for thee. I laid aside My glory and became a man for thee; I gave up My life for thee; and if I did all this, I will surely help thee now. In helping thee, I am giving thee what I have bought for thee already. If thou hadst need of a thousand times as much help, I would give it thee; thou requirest little compared with what I am ready to give. 'Tis much for thee to need, but it is nothing for me to bestow. 'Help thee?' Fear not! If there were an ant at the door of thy granary asking for help, it would not ruin thee to give him a handful of thy wheat; and thou art nothing but a tiny insect at the door of My all-sufficiency. 'I will help thee.'"


O my soul, is not this enough? Dost thou need more strength than the omnipotence of the United Trinity? Dost thou want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit? Bring hither thine empty pitcher! Surely this well will fill it. Haste, gather up thy wants, and bring them here--thine emptiness, thy woes, thy needs. Behold, this river of God is full for thy supply; what canst thou desire beside? Go forth, my soul, in this thy might. The Eternal God is thine helper!
"Fear not, I am with thee, oh, be not dismay'd! I, I am thy God, and will still give thee aid."

___________


Believe it, becasue it is true.
Do not be afraid to trust him for help.

ATONEMENT - for harmful words spoken

"Atonement," a World War Two romance about two lovers torn apart by a family betrayal and the conflict in Europe . . . " (REUTERS)

BRAVO for a truly excellent film! If you have seen the film ATONEMENT you already know why it won the Golden Globe award for the Best Film Drama. It is a masterful work.

The cinematography, the acting, the sets, and above all the story are all phenomenal. There are moments of tender love and personal loss and sorrow so real, so palpable and so deep that they took my breath away. If you live long enough, or love deep enough, you will identify easily with the sensitivity of emotion dug out in this film; not just with regard to the two lovers, but with the one attempting to make atonement for her own sins. This is a "must see."

This film, a cautionary tale about the power of words to give or destroy lives is much needed in our own time; when people are so deliberately reckless with their words. It reminds me of the Proverb that says, The tongue can bring death or life; those who love to talk will reap the consequences. Prov 18:21 Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.

Once I heard the Lord whisper to my own heart, "If you speak less, you will sin less." Hmmmm. Something to think about. There are so many scriptures in the Bible about "speaking." I have broken every rule about good speech many times over, to my own shame.

Jesus said, "And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you." Matt 12:36-37 Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.

The words I have spoken in this life thus far, could have been better. This is my growing edge.

Oh Lord, Let the words of my mouth, and the meditations of my heart, be acceptable, my strength and my redeemer. (Ps. 19:14)
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Quote Source: http://www.reuters.com/article/domesticNews/idUSN1333194020080114