Thursday, July 10, 2008
LIFE IS SHORT
When it comes time to check-out of this crazy planet, be sure your heart is free from the entanglements of this world and is ready to meet your Maker without hostility toward any person . . . and with clean hands. Nothing is worth our losing the opportunity to receive the finer things. Don't go out of this world with the poison of unforgiveness in you inner being. Forgive.
So, today, take a deep breath and let it go. As you do, simply choose to expel all things that can bind or poison your spirit; anything that diminishes the radiance of your own soul. You can do this. You really can, but YOU must make the choice to let it go. So, loosen your grip on the offenses life has thrown at you and turn them loose. Send them away.
Yes, you will have to renew that decision many times, so just renew it each time. Over the course of time you will find that you have become free from those negative thoughts, and your emotions will eventually follow suit. I have discovered this to be true in my own life. Forgiveness comes first. It is a choice. Feelings come later. Many of one's feelings are the results of their choices. Choose to feel good. Let all that icky stuff go.
You might want to read and ponder the wise and comforting words of Psalm 23. There is a lot more there than what one might see at first glance. Reflect on each line, each word and each idea. You will be lifted up as you read it, study it, and embrace the ideas in this timeless proclamation.
There is someone who cares about you very deeply. Direct your thoughts his way today. You will be glad you did. Embrace forgiveness, and extend forgiveness to others too. Reach for goodness and light. With virtue you will not only live longer, you will live well. PEACE TO YOU TODAY & ALWAYS!
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By the way, visit my China Blog at http://perceptions21.blogspot.com/ -
Sunday, May 25, 2008
HONG KONG
http://perceptions21.blogspot.com
Saturday, May 24, 2008
HAVING FUN!
Wednesday, May 21, 2008
PORTALS & WORLDS
Though itineraries have been set and refined, what awaits in these next five cities and universities is still a mystery in many ways. In the next three weeks that mystery will unfold.
In addition to universities, we will also be visiting an International School to explore the "Arts and the Imagination" with children from Kindergarten through High School. This is going to be delightful!
In every place, from Hong Kong to Shenzhen, from Xian to Nanchang, people are excited about inviting us into their worlds. Yes, we go as teachers with much to share, but more than that, we go as students with even more to learn. That sounds like a cliche', but it is truer than truth itself.
This journey will be wondrous in many ways, and we are so grateful to all of our friends who have made this journey possible. Thank you! - thank you for participating with us in this adventure. We are so full of appreciation for special friends like you. You know who you are - and we do too :-) Your generosity will not be forgotten.
C'mon along! Stay with us to see what unfolds. Visit The Illuminatrium often.
My next blog will be from China!!!
Wednesday, April 30, 2008
COMPLETE PAINTINGS IN AN HOUR
If you, or someone you know would like for me to come paint in a public event, go ahead, give me a shout. Let's make some notable art together.
No two paintings are alike. I do something unique for each and every service and group. There are no canned images, no formula-paintings. Each creation is fresh and special. Every painting is a "one-off" work of art done specifically for that group experience in that moment of time.
Sometimes groups auction off my paintings for various fundraisers, and sometimes they frame them immediately and display the art in their churches, schools, or group gathering places on the spot.
Paintings are brought to to various degree of finish, depending on what people want. Some paintings I take back with me to my studio and spend a few more hours tidying up and bringing the artwork to higher refinement, and some paintings go right on the wall after the public painting session.
To see more of these paintings, you can find them on my website at http://www.danielriceart.net/ and click on the GALLERY link. You will find more of these panels as well as other interesting things to look at. I do hope you enjoy it.
Tuesday, April 15, 2008
WE ARE HEADING FOR CHINA IN MAY
Our itinerary takes us from Seattle to Hong Kong, to Shenzhen, to Nanchang, to Xian to Beijing and back to Seattle. We will be teaching in four universities across China, about writing, the arts, tourism in English speaking nations, and much more.
This trip has been a dream of ours for a number of years. Now, thanks to the generous gifts of friends and relatives, this trip will be a reality. Thanks to everyone of you who has made this trip to China a possibility.
If you would like to be part of or team but have not had the opportunity to contributed to this venture, we invite you to do so today. Thank you for giving generously to the China team.
Friday, April 11, 2008
A LOVE FOR THE TRUTH
Loving truth and recognizing truth requires a number of things. Not everyone loves the truth, not everyone loves the idea that truth exists independently of them; beyond their own personal perspectives, and not everyone is prepared to give truth a welcoming embrace - especially when it militates against their sensibilities and beliefs. Truth can seem harsh and unflattering. Truth can be hard to take. Truth can cut you down as well as lift you up. Truth is tough stuff.
Truth has to do with what "is;" that which is independent of us, not that which comes from inside of us. Truth does not originate from us, and is not dependent upon our approval for its existence. We do not decree what is true or false, truth is something we learn to recognize, something we discover, something we come to love or not. The discovery of that truth is often unsettling, and sometimes shocking.
What I mean is, truth is truth whether I consent to its veracity or not. Truth is never subjective. It is always first objective, then it becomes personalized as we adopt it, but North American culture does not like to see it that way. Truth, in contemporary America, is often described as the subjective product of emotion and personal preference. We say, "What is true for you may not be true for me,:" and that might hold strong in some circumstances, like saying vanilla ice cream is better than strawberry, but it does not hold true across the spectrum of life. Sometimes truth (in the form of facts) mean little or nothing to a person who wishes to place their own perspectives at the locus of highest esteem, but this does not mean that their own preferences or personal perspectives could ever equal truth. They don't.
Even when it comes to simple facts, people are not always convinced by facts. People don't always recognize or welcome truth either. The fact is, our beliefs and personal viewpoints are continually being colored by our preferences and our emotions. Truth is colored by nothing. Truth colors all other things. Someone said that a person's philosophy is dictated by their morality, and not the other way around, but this is not how truth works.
Truth is the judge of all philosophies, and determines their soundness, not the other way around. This is an unpopular thing to say, because as soon as one starts speaking about truth they get labeled as a fundamentalist. But to say truth does not exist is equally fundamentalistic because it asserts something as true. It is inescapable. Each of us has ideas about truth whether they are well formed or not. Each of us believes in truth of one sort or another. The only difference is whether our beliefs reflect the reality that stands beyond us.
People frequently believe what they FEEL to be true, and some people believe what they WANT to be true. For all of our wonderful complexity as human beings, for all of our intellect and thinking, we are still majorly influenced by our moral preferences and our emotions. This is upside down living, and it leads to despair and brokenness. Take for example our emotions themselves . . .
Emotions get the best of us and make fools of us all, yet which of us would give up their emotions for cold calculating bald intellect. Why? Because emotions take us places and provide us with richness that the cold intellect never can. A purely scientific mind can might use sex for purposes of procreation, but lovers make love. Procreation to them is a byproduct, not merely an end. We lament over the troubles our emotions cause us, but if there was a surgery that would remove our emotions once and for all, precious few of us would go for it. It seems that those pesky, unpredictable, troublesome, infuriating emotions of ours are some of the things that make us feel most human. I have often wondered about this oddity . . . emotions.
Art is often about emotions. I wonder if the arts could exist without emotions. I don't see how they could. Here is an even weirder thing, the Bible speaks of God's emotions. Is the Bible merely speaking in the language of accommodation for the sake of our understanding . . . so WE can relate to God . . . or does God really and truly have emotions like us? Can it be that such a view of God is not provincial, not merely anthropomorphizing the deity? Can emotions be important in the heavens?
The profound mystery of the "incarnation" is that God took upon himself human flesh, and we see that God in the form of Jesus of Nazareth displaying really honest emotions. I don't know about you, but that kind of Divine identification with human emotions says something wonderful to me about our own thought life as well. Jesus' own words are profound and meaningful when he said, "Be angry, but sin not." He is not denying us the use of our emotions, not even of anger. He says, USE THEM, but don't let them lead you into the wrong path.
Emotions may be as transformable as the surface of the water, but this does not make them worthless. Emotions are not our enemies. Emotions are important to the intellect, to wholeness as a human being, but let us never forget that reason is given to balance out the inherent weaknesses of mere emotion. Logic is not merely a construct of Modernity, it is part of human civilization in every culture. Emotional maturity, that is, putting emotions to their proper work for us, is a mark of maturity and wisdom. It is both winsome and wise.
When we construct our personal belief systems, let us not forget the need for emotion. Let us retain it and embrace emotion, but let us never give our emotions the final say. The last word belongs to our minds, our reason, our intellect and our ability to make sound judgments -- but beyond that, our maturity relies not in our intellect but in Truth itself.
I never want to dismiss logic because my emotions are telling me something different, and I never what to reject the Truth simply because my intellect cannot get it's mind around the Truth.
I never want to fear when there is no reason to fear. I never want to despair or be overly optimistic either. I want to know the Truth. Only the truth has the ability to set one free from the tyranny of emotions and the restrictions of the mind.
I hope, as I grow, that I can correct the excesses of my emotions and bring them into useful service to my mind, and I pray I can bring my mind into conformity to the Truth itself.
Here is a curious scripture in the New Testament. It relates to the issue of Truth, and the importance of loving the Truth.
2 Thess 2:8-13 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
9 The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders,
10 and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved.
11 For this reason God sends them a powerful delusion so that they will believe the lie
12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.
13 But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth. NIV
It is interesting to consider that Jesus said, "I AM THE TRUTH." In one of his prayers he said to God, "Your word is truth." I wonder what he meant by that, and I wonder if anyone ponders those words very deeply. The apostle Paul said, "The truth is in Jesus." (Eph 4) Jesus said, "I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life." John 5:24 NIV
Sunday, March 16, 2008
WE WILL ALL PASS THROUGH THE FIRE
I have noticed how people seem strangely comforted to imagine their enemies roasting in hell. What a bizarre thing this is to me.
Theologically, I am not a universalist; believing that all people will be ultimately saved. No, I think some people's destiny will shape up badly. I don't see universalism in scripture, but I also think we will all be surprised on "that day," when we see who gets in and who does not get it. Oh, I think there is going to be a great deal of surprise on judgment day, to say nothing of shock and awe. One thing for sure is that the first will be last and the last will be first. The powerful will find themselves cast down and the weak will find themselves exalted. I do believe that justice will prevail in the end, and that every mountain and hill will be made low, and every valley and ditch raised up. There will come a reckoning, I do believe that.
The fact is, the Bible, although it frankly speaks about hell (there is no getting around that), does not really give us that much to go on, and I am glad. I think we should be talking about the "Good News" a lot more than we talk about the bad news, and thank God, the Bible actually does that.
The biggest idea about hell we get from the Bible is that we REALLY don't want to go there. Hell is a state of existence we want to avoid at all costs. Sometimes the Bible describes the nether world as a burning place, and sometimes as a sterile place, such as outer darkness. There is not one single word that describes hell in the New Testament, but several. Much has been written by religious folks about this place, but, every description leaves me cold. :-) Whatever it is, I do NOT want to go there. I have my own ideas about it, but I hate thinking about it.
But, as for the subject of fire, a much more important subject in the Bible, we would definitely do well to ponder it. The Bible teaches that we will ALL pass through one kind of fire or another. Fire, can be a metaphor for suffering, or it can be referring to fire as a purifying agent; as punishment, or as judgment. It can be "good" or "bad." It can be many things. The end of the world will be with fire. Fire is God's cleansing agent. When Christ appears, he will appear, "in fire," and so forth.
This morning I was listening to Handel's Messiah, which by the way is about the entire gospel story, Christmas, Easter, and the world to come. I listen to Handel's Messiah all the time. There is hardly a week goes by but that I listen to some portion of it. This morning the section I was listening to was taken from Malachi chapter three, and it really caught my attention - and my imagination. Here it is.
Malachi 3:1-6 "See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty. 2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner's fire or a launderer's soap. 3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness, 4 and the offerings of Judah and Jerusalem will be acceptable to the LORD, as in days gone by, as in former years. 5 "So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me," says the LORD Almighty. Robbing God 6 "I the LORD do not change. So you, O descendants of Jacob, are not destroyed. 7 Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you," says the LORD Almighty.
It would be great to unpack everything here, but suffice it to say, this is a place in scriptures that speaks of God's people as going through the fire of judgment, and that is more important than the fact that some will go through that "OTHER" kind of fire.
Malachi talks about the fire that will purify the sons of Levi; that they may offer righteous sacrifices. John the Baptist talks about one who will come after him who will baptize with the Holy Spirit and fire. Fire is always associated with God, and God with fire. "Our God," the writer to the Hebrews says, "is a consuming fire." This is a strong theme in the scriptures.
Yet, there is a principle here that bears consideration. It is that God's fire, though it purges away impurity, does not consume the believer, just the impurity.
6 "I the LORD do not change. So you, O descendants of Jacob, are not destroyed. In the King James version it says, "so you sons of Jacob are not consumed."
Moses saw the burning bush, but it was NOT being consumed. This was strange, and it drew him aside. The "consuming fire" spoken about in Hebrews 12:28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our "God is a consuming fire, is not the kind that devours God's people. The irony, if it be that, is that Hebrews 12 discusses God and fire before verse 29 and says, 18 You have not come to a mountain . . . that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned." 21The sight was so terrifying that Moses said, "I am trembling with fear."
He then comforts us by telling us the kind of wonderful place we now inhabit with God - read it for yourself. It is awesome -- then comes back around to the issue of God as fire . . . and not just any kind of fire, but a "consuming fire." Do a study on the subject of fire. You will be amazed at what you discover.
So, this fire of God is different than other kinds of fire. This fire is a safe fire. Safe does not mean it does not burn. Safe does not imply it does not hurt. Safe does not imply that it is all sweetness and light. Nope. This fire is a raging burning, churning, furious, vigorous burning that consumes the dross, the impurities, the wood/hay/stubble of our lives, and leaves only purified substance in its wake.
Make no mistake. We shall all pass through the fire; some to destruction and others to a purified life, by which we will be able to make acceptable sacrifices to God . . . in righteousness. God deserves the best, and he is determined to get it. Fire is the means. Purification is the desired effect. The revelation of God's splendor is the end.
From the beginning of the Bible to the end, fire is God's agent of transformation. If you have ever prayed for God to change you, then you can expect the fire of God to purge you. If you have never prayed for God to change you, you can still expect to encounter the fire of God, but you won't like it. As for me, I prefer one over the other. I trust the one kind of fire to do for me (and for my God) the best things imaginable. I want to offer my life as an acceptable sacrifice, and though I tremble and struggle at times with the implications of God's fire in my life, I will not refuse him. I will welcome that burning which transforms me from what I am to what he desires for me to be. Without such a blaze, there would be no hope for me. A fate worse than purging is the fate of being reserved for a different kind of fire. Our choices are never fire or no fire, but ever and only, which fire will I embrace.
John the Baptist said it best when he said, "There is one coming after me, whose shoes I am unworthy to untie, he will baptize you with the Holy Spirit and fire." Yes, Jesus. Baptize me with that Holy Spirit and that fire.
Thursday, March 13, 2008
BEYOND YOUR WILDEST DREAMS
It is that fact that keeps me enthralled with life and this wonderful world in which we live.
If you like biology or astronomy, physics or art, you don't have to go far before you discover a vast world of wonder. The universe is so full of amazement. It is overflowing with things we cannot comprehend, and would never have imagined on our own. Praise to the Creator for having made such a rich and abundant cosmos. "Open our eyes, Lord, that we might see what yet lies beyond our meager perceptions."
May God grant us the grace of seeing that which reaches beyond our wildest dreams of wonder.
Friday, March 7, 2008
MIND-FREAKING PARANORMAL GHOST HUNTING SUPERNATURALISM ON TV
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This is not unusual; we have seen resurgence in interest in the realm of "the mysterious" numerous times in the last two hundred years. It was very strong in the Victorian Age, it was very strong during the Great Depression, it was very strong in the later in the 1960s, and it is very strong right now. In the Victorian age it produced a spiritual awakening, not only in the world in the area of spiritualism, but in the church as well, and so these two strains of spiritual pursuits have often walked hand in hand.
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The interest in the paranormal is almost normal for our culture. I have heard many people make fun of cultures in less "developed" countries for allowing superstitions to influence and guide their lives, but are we any less superstitious than they? It is a question worth asking, especially when politicians and powerful leaders in our nation consult astrologers and mediums before they make decisions or act on important matters of state. How are we any different than the Roman leaders when they sacrificed animals to pagan deities and then examined their entrails to determine when and how to go to war? It begs the question whether there are any "developed" nations at all.
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Before the Enlightenment, during the Reformation and Renaissance, the Catholic Church had been dealt heavy blows to its credibility and authority. From the challenges of Martin Luther all the way to discoveries of Galileo, the Catholic Church lost its exclusive hold on the culture. They rallied with a Counter Reformation and an Inquisition, but nothing could stop the slide of European societies away from the authoritarian stranglehold of the Church. This was good in some senses but it also opened up gnarly questions about issues of truth and spiritual guidance.
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After the Enlightenment, when all forms of religion and supernaturalism were nearly banned from France, it affected the rest of Europe and America as well. In that process a spiritual vacuum was created. Where once churches filled the place of truth and spiritual guidance, now no institution could seriously claim that place of privilege with any final authority. Those days faded the moment the Protestant Reformation began.
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Religion, that is Christianity, was nearly swept out of France altogether, but that did not mean (as some foolishly thought) that people would cease to be interested in spirituality; quite the contrary. A thirst for the supernatural, much to the chagrin of the intelligencia, remained deeply imbedded in the general population. Not everyone was as "liberated" and as "enlightened" as the intellectual fathers of the French Enlightenment. The result of the loss of spiritual leadership and its resultant cultural vacuum in the public sector eventually produced a movement called Spiritualism, which took many forms, not just in France, but particularly in England. A look at this phenomenon produces curious discoveries. Not only did this vacuum reveal an interest in the supernatural, but that vacuum was filled up with all sorts of teachings and experimentation with spirits, specters, ghosts, and the ability to communicate with the dead. It produced a fascination about witches, magic, and fairies too. One famous example of this is the beloved Dickens story, A Christmas Carol.
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Here we have Dickens showing the shallowness of the Enlightenment ideals through Mr. Scrooge. He typifies result of those horrific effects on humanity, via the Industrial Revolution, within the context of English society.
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Scrooge talks to ghosts, and is thereby brought to his senses (interesting in itself), and ultimately to a very Christian kind of redemption. Not all "supernaturalism" led directly to the devil, as some might fear. Some of it, especially in this case with Charles Dickens, led back to church, to Christ and to salvation.
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In this, the Englishman's (Dickens) spirituality differs from the French forms of his era. In England it is still possible to believe in the Christian ideal, but not so much in France. This is a very curious phenomenon, and I would love to comment more on this point, and I may do that in a later blog if there is interest by readers for me to do that.
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The interest in fairies and spirits of the earth has been around since the dawn of pagan mythology, but these ideas surged up again during the Victorian age. As noted, I believe that happened because it was a "safe" non-dogmatic kind of generic happy spirituality that became available to the masses at a time when they were spiritually curious. It satisfied the masses' thirst for something spiritual without the heavy moral baggage of religion. In a video link to YouTube (below) I have given you access to a painting by Richard Dadd, called the Fairy Feller's Master Stroke, which has been updated with a song by Queen. It is entirely entertaining, profound and humorous. This is a kind of proof that the fascination with fairies and such things is with us for some time to come.
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We all know that the Age of Enlightenment produced the Industrial Revolution, and in the midst of those revolutionary movements, we have a corresponding deluge of interest in the occult and in spiritual subjects. These two things are linked together. But here is a very interesting thing to consider, there was also a spiritual awakening within the Protestant churches at the same time.
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At the end of the nineteenth and early part of the twentieth century, there was a spiritual-earthquake that shook the Western world. Its ripples continue out to us today - but instead of those ripples growing weaker and farther apart as they move outward from the epicenter (the French Enlightenment), it appears like they are growing larger, as does a tsunami when it reaches the shore.
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There are many similarities and some significant differences between the belief in and experience of the supernatural since the Enlightenment. Some of those are the inclusion of women in the role of spiritual guide. In séances and spiritualist meetings, women were thought to be the more sensitive mediums. In the development of Post-Industrial society, the women's movement gained greater and greater momentum, as did the inclusion of disenfranchised peoples in society and marginalized individuals, such as bohemians, transcendentalists and other "free" thinkers.
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It is an irony that in the spiritual Protestant awakening in the late nineteenth century and the early twentieth century, women also began to enjoy greater respect and inclusion in the spiritual life of the church; the Reform church and the Baptist churches notwithstanding. It was not only the spiritualist movements like Christian Science, Theosophy, Spiritualism, and séances that sported women proponents, but so did the new Christian movements. The Evangelist Charles Finney championed not only Abolishionist Issues, but Women's Issues too.
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The newer denominations from branches of the Wesleyan line, Nazarene churches, Holiness churches and the growth of the Pentecostal churches (both black and white), all permitted women to participate in ways they had not been allowed in previous generations. Modernism produced some unexpected twists for spiritual communities, and that resulted in benefits for women within communities of faith. All of these events helped create the foundations of Postmodernism because each played its part by creating openness to new spiritual ideas. Once the central place of Catholic authority had been removed, anything was possible, in any direction.
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Once religion and spirituality had to compete on equal terms with other ideas in the marketplace, it made new spiritual commodities possible (if we can call them comodities). Now, one's spiritual wares will remain viable in the market place only if the product offered is perceived as credibly meeting personal needs in a way that other options cannot. This trend toward interest in the supernatural continues today, and is a subject worthy of our study. The Postmodern view includes all sorts of possibilities and perspectives once thought unthinkable in a modernist mindset; a mindset which was predominantly empirical.
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Postmodernism is, by contrast, existential; that is, experiential in nature. A Postmodernist might consider data and empirical information, but emotions and personal perceptions are every bit as authoritative as is empirical data. This is problematical for scientific methodology, yet even good scientists are often swayed by Postmodern sentiments.
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Another nineteenth century example is the philosopher, Søren Kierkegaard, who made a tremendous case for the necessity of an existential approach to faith. Unfortunately, errors of which Kierkegaard is not guilty are sometimes laid at his feet. His approach to personal spirituality placed an emphasis on the experiential "leap of faith" from the heart rather than the intellectual assent to knowledge. It was the heart not the head, that is required for one to embrace the things of the Spirit -- or anything supernatural.
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An over-simplified Kierkegaardianism works for just about any kind of supernaturalism, which is helpful in some cases and not so much in other cases. Kierkegaard himself would not approve of the way his ideas have been kidnapped. He was a Christian through and through, but his ideas, which were intended to speak to the issues of Christian faith, have been torn from their settings and made to apply to any and every experience of life -- spiritual or not. This degrading of his ideas was an unfortunate development. Many books have been written on an existential approach to spirituality, and perhaps, one day, I will write one too, but suffice it to say that interest and belief in the supernatural, paranormal, ghosts, specters, fairies, and spirits of all kinds is here to stay. Science has not stamped it out, The Enlightenment has not quelled our hunger for spiritual experiences, and, for better or worse, these curiosities are part of our permanent cultural/spiritual landscape.
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It is, in my estimation that -- and not mine only -- that "God shaped void" within us, described by Paul Tillich, cannot be satisfied with a purely naturalistic explanation of the universe. We feel deep within our being that there must be something more to the world than can be explained by science. Never was that more obvious than it is on TV and in movies today.
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Is it the angst produced by Modernism that fuels Postmodernism? Is it the notion that matter is all that exists the force that provokes our desire for "more" than a material reality?
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Whatever it is, the desire for spiritual things is basic to our nature. We not only want to believe . . . we do believe that there is more to the universe than meets the eye. How we go about satisfying our hunger for spiritual things may be dramatically different than our neighbor's method, but the essential thing is the same, that is, we believe there is something "out there," and we want to make contact with it, even if it scars the bejeebers out of us.
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Finally, I will make a kind of BFO (blinding flash of the obvious) prediction. If it is true that a general curiosity about the supernatural can (and has in the past) produced an attraction to the gospel, and if it is true that such an interest has always been accompanied by an outpouring of God's spirit (which it can be demonstrated that it has), then it is not too much of a stretch to see that the current interest in the paranormal, and such things, will be also accompanied by the Spirit in our present time. What we can expect, without a shadow of a doubt is that a fresh outpouring of grace and power is not far off. It only requires people who will open up to it.
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Those who understand this will prepare themselves to receive that mysterious move of God that will transcend the present materialistic preoccupation of the churches. Those who don't understand this will baulk and resist that move of the Spirit, just like a certain churches resisted the work of the Spirit in previous generations. As for me, I don't want to miss this next move of God, and you can bet money on the fact that it WILL come. If not through me, then perhaps through you, but if not through us, then it will come through someone else. The one thing that is certain, though, is that it will come from somewhere, and I pray it comes soon.
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I wonder what will become of those ministers and congregations, those institutions and groups who miss it? I want to be prepared. Will it come as a rushing mighty wind or a soft and gentle breeze? Only God knows. But however it comes, it will come in a form we least expect, and it will be a form that is perfect for the age in which we live. My prayer is that I am ready to receive it. How about you?
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NOTE: Here is that cool YouTube short about Richard Dadd's "Fairy Feller's Master Stroke," a sample of non-traditional spiritual ideas in mid-nineteenth century England. Check it out. It might amuse you. Cheers. http://www.youtube.com/watch?v=ZoRaXAK2RCY
Wednesday, March 5, 2008
TO BURN OR BURY IS NOT THE QUESTION
The body, as we are told in the beginning of the Bible, was made in the likeness and image of God. Some seek to relegate that "image" and "likeness" to the confines of the human soul alone, but this would be to read into the scriptures something it does not say. The body, in some mysterious way, is part of that image of God. Just because we cannot conceive of its entire ramifications does not mean it is not still true. Not only this, but Paul give us some hints as to its deeper implications when he refers to this body as a seed of a new body. I wonder if we have even yet began to ponder the implications of this truth. It is only the small mind that would think that God looks like some wise old man with a beard, and yet, there really is something to the idea that the human body is part of the revelation of God in this world. I will leave that for you to ponder. The human body is important; far more important that most have considered. Selah.
I think you might appreciate completing the entire thought.
Wednesday, February 27, 2008
HOW SWEET THE SOUND
Tuesday, February 12, 2008
DELUSIONS OF GRANDEUR
There is, in the gospels, a story about a "rich, young, ruler" who came to Jesus and asked how he might acquire "eternal life." Sounds like a nice question, but the answer unraveled him.
This is one of those stories told in all three of the synoptic gospels (Matthew, Mark and Luke), so it must have been a pretty important story.
This is what Mark's gospel says, "As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" 18 "Why do you call me good?" Jesus answered. "No one is good — except God alone. Mark 10:17-18 NIV
Well, there is a lot to unpack in that question, along with the fact that Jesus' response caused the man to walk away a few moments later, unable to follow Christ. But it is interesting to note, that the scriptures records that Jesus felt compassion for the man. He did not condemn him. Ponder this whole account. It has many nuances. See what YOU come up with.
Why did this man decide he did not really want to follow Jesus after all?
This man's problem is every person's problem, we think wrongly about just about everything we think we know, especially wrongly about ourselves. Without a better vantage point, our "perspectives" will not only remain insufficient, but they will be quite incorrect as well. It is our perspectives that need to go, not Christ's. We are the ones in need of an attitude change. We are the one's whose paradigms need to be replaced. Our desire for success in the world's eyes might, in fact, make us an enemy of all that is holy.
I can just imagine what Jesus Christ would say to Donald Trump. Trump may be a wonderful man, I do not know, but I know he has great wealth and thinks very highly of himself. This is always a dangerous combination. I wonder what Jesus would say to him. Would he give "the Donald" special treatment because of his success in real estate and business? I am pretty sure the answer to that question would be "no."
Though God loves "the Donald" as much as any other of his creatures, and not one ounce less, I am guessing that Jesus is not really that impressed by Trump's "ability" to succeed in business. Trump's abilities don't impress God one bit. God is the one who gave him those abilities in the first place. Probably what God is more interested in is Trump's "availability" to lift the burden of poverty and suffering off the lives of those to whom God would send him. Probably what God is interested in is whether Donald is available to build God's kingdom rather than his own.
I am kind of thinking Jesus might say something like, "Well, Donald, you know I love you with an enormous love, and I gave you profound gifts. You have been very diligent in making them work well for you, and I am pleased that you are faithful with the gifts I gave you, but have you yet imagined that I might have given them to you in order that you might do great good in this world - that you might use my gifts in a way that would change the world for the better? What will you gain in the end, my friend, if you end up owning all the real estate in America and yet missed your truest purpose in life, or lost your own true self? What good will all your awesome business transactions serve, if you never become all I intended for you to become?" Of course, Jesus would say it much better than that. It would not only sound cooler, but, of course, it would be more succinct and penetrating.
Is "the Donald" doing what God wants? I don't know, but whether it is him or me, I do know that success is NOT the measure of a man, but faithfulness is. Only time will tell if "the Donald" and I have wasted our lives, or invested them wisely. One thing I know I do not want to hear from God is, "You're fired." Hearing that might give one a rather sick feeling in the pit of their stomach.
There is in everyone of us, whether Christ-Follower or not, a sense that our life matters, that we are significant, that we were created for something great and wonderful. We long to discover and to fulfill our purpose on this planet.
The Bible is VERY clear that we were meant for greatness, but it is equally clear about the fact that none of us will ever understand what that greatness is, what that purpose is, what that significance is without first having humbled ourselves beneath the might hand of God. Yes, YOU were meant to be great, and powerful, and influential, and all that grand stuff, but the closest any of us will get to it is miles away from what was intended without the right approach.
Human beings who try to achieve greatness on their own ruin their own lives and the lives of others. We botch everything we touch. There is no way we can become truly great on our own - not in the sense in which it was intended by God. It takes the Creator to fulfill the purposes of each individual; only he can make you all you were intended to be, yet most people will not go to him to become all he intended for them - though, thank God, many will.
Imagine what the "rich, young, ruler" could have been had he done what Jesus told him to do. As it is, he was great in his own eyes. He was wealthy in his own eys. He was good in his own eyes, but he missed his purpose in life by a million miles. Imagine it . . . he literally had the opportunity to be a genuine follower of the historical Jesus, and he passed it up . . . for material wealth. We can see how ignorant that was for him, but aren't we doing the exact same thing when we would rather hold onto our own values and our own ideas about ourselves than to let them go and serve Christ -- and those he loves?
Here is something to think about. Napoleon is a great example of this, as are countless other despicable characters in human history. Had Napoleon's tragedy not been so enormous; had thousands upon thousands died at his hands; had Europe and the world not been brutalized by the arrogant scourge that was Napoleon, he would have been a laughable character. He was one of those who was completely devoured by his own "delusion of grandeur."
C. S. Lewis, in his book, The Great Divorce, has a paragraph about Napoleon. You might want to dig it out and find that passage. It is quite interesting. In fact that book is quite fascinating, especially with regard how this particular disease affects certain characters in the book. I don't think he ever uses this term, but you will be able to locate those who meet its criteria.
Here is the cure for this disease. It comes from the Apostle James. He says, "But he gives us more grace. That is why Scripture says: "God opposes the proud but gives grace to the humble." Submit yourselves, then, to God . . . Humble yourselves before the Lord, and he will lift you up." James 4:6-10 NIV
God really does have greatness planned for your life. You know in your heart that it is true. You feel its power inside your own soul, but you will never have it in the way it was meant to be, unless you humble yourself before the one who alone knows how to bring your life into true fruitfulness. Why not pause right now and ask him to give you more grace? He will do it. For it is only through his grace that true greatness will find you. Change your life and change the future history of this planet. Humble yourself now, and see what God might do through you.
Sunday, February 10, 2008
PROPHET AS ARTIST
Posted: April 4, 2002 - by Crocker Stephenson
SOURCE: http://www.jsonline.com/story/index.aspx?id=32387
Before he became a full-time street preacher and a part-time artist, Prophet Blackmon was a full-time street preacher and a part-time shoe repairer.
Last year, someone opened a lumberyard beside Prophet Blackmon's place, so I haven't had to worry about how he's keeping warm. But I still stop in to see him from time to time. Usually, we walk a few blocks west to Jake's Deli on North Ave. A lot of local movers and shakers eat lunch at Jake's, including Commissioner of Baseball Bud Selig.
Sunday, February 3, 2008
BOOK RECOMMEND
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Saturday, February 2, 2008
AND NOW . . . FOR SOMETHING AMAAAAAAZZZZING
It takes a couple minutes to watch, but the music is cool and you will be impressed by what you see.
http://www.leechvideo.com/video/view2996404.html
Digital painting is interesting in speed mode, but this work had to have taken hours. I am not sure why anyone would want to paint this way, other than for the sheer tedium of the experience. I am amazed that this artist prefered a digital method to real paint and canvas. To each their own - as they say. Digital painting still has a long way to go, but it has promise.
Regardless of media preference, this task would not have been easy in any format, especially in pixels. This person really knows what he/she is doing, I will give them that much. :-)
Wednesday, January 16, 2008
DO YOU NEED GOD'S HELP? I DO.
Today let us hear the Lord Jesus speak to each one of us: "I will help thee." "It is but a small thing for Me, thy God, to help thee. Consider what I have done already. What! not help thee? Why, I bought thee with My blood. What! not help thee? I have died for thee; and if I have done the greater, will I not do the less? Help thee! It is the least thing I will ever do for thee; I have done more, and will do more. Before the world began I chose thee. I made the covenant for thee. I laid aside My glory and became a man for thee; I gave up My life for thee; and if I did all this, I will surely help thee now. In helping thee, I am giving thee what I have bought for thee already. If thou hadst need of a thousand times as much help, I would give it thee; thou requirest little compared with what I am ready to give. 'Tis much for thee to need, but it is nothing for me to bestow. 'Help thee?' Fear not! If there were an ant at the door of thy granary asking for help, it would not ruin thee to give him a handful of thy wheat; and thou art nothing but a tiny insect at the door of My all-sufficiency. 'I will help thee.'"
O my soul, is not this enough? Dost thou need more strength than the omnipotence of the United Trinity? Dost thou want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit? Bring hither thine empty pitcher! Surely this well will fill it. Haste, gather up thy wants, and bring them here--thine emptiness, thy woes, thy needs. Behold, this river of God is full for thy supply; what canst thou desire beside? Go forth, my soul, in this thy might. The Eternal God is thine helper!
"Fear not, I am with thee, oh, be not dismay'd! I, I am thy God, and will still give thee aid."
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Believe it, becasue it is true.
Do not be afraid to trust him for help.
Sunday, January 13, 2008
ATONEMENT - for harmful words spoken
"Atonement," a World War Two romance about two lovers torn apart by a family betrayal and the conflict in Europe . . . " (REUTERS)
BRAVO for a truly excellent film! If you have seen the film ATONEMENT you already know why it won the Golden Globe award for the Best Film Drama. It is a masterful work.
The cinematography, the acting, the sets, and above all the story are all phenomenal. There are moments of tender love and personal loss and sorrow so real, so palpable and so deep that they took my breath away. If you live long enough, or love deep enough, you will identify easily with the sensitivity of emotion dug out in this film; not just with regard to the two lovers, but with the one attempting to make atonement for her own sins. This is a "must see."
This film, a cautionary tale about the power of words to give or destroy lives is much needed in our own time; when people are so deliberately reckless with their words. It reminds me of the Proverb that says, The tongue can bring death or life; those who love to talk will reap the consequences. Prov 18:21 Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.
Once I heard the Lord whisper to my own heart, "If you speak less, you will sin less." Hmmmm. Something to think about. There are so many scriptures in the Bible about "speaking." I have broken every rule about good speech many times over, to my own shame.
Jesus said, "And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you." Matt 12:36-37 Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.
The words I have spoken in this life thus far, could have been better. This is my growing edge.
Oh Lord, Let the words of my mouth, and the meditations of my heart, be acceptable, my strength and my redeemer. (Ps. 19:14)
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Quote Source: http://www.reuters.com/article/domesticNews/idUSN1333194020080114
Saturday, January 12, 2008
LESSONS FROM A PENNY
I usually delete internet folklore before I read it, but one of my favorite cousins sent this story to me today, so I read it - and I am glad I did.
This story reminded me that there are opportunities for truth and widsom all around us - if we are perceptive.
Most of the time, if someone asked me if I thought I was perceptive, I'd say, "Not so much." Take for instance, the lowly penny. Here is a short account, whether true or not is immaterial. The content is the real point to the story, and a true lesson to all of us. I hope you enjoy it. I think this one really is a keeper.
CATEGORY: Internet folklore
Life-lessons from cyberspace - or - Messages imbedded in the culture. This is an exegesis of, and an exposition from, a penny.
SUBJECT: Don't Miss the Small Opportunities to Reflect
You always hear the usual stories of pennies on the sidewalk being good luck, gifts from angels, etc. This is the first time I've ever heard this twist on the story; gives you something to think about.
Several years ago, a friend of mine and her husband were invited to spend the weekend at the husband's employer's home. My friend, Arlene, was nervous about the weekend. The boss was very wealthy, with a fine home on the waterway, and cars costing more than her house.
The first day and evening went well, and Arlene was delighted to have this rare glimpse into how the very wealthy live. The husband's employer was quite generous as a host, and took them to the finest restaurants. Arlene knew she would never have the opportunity to indulge in this kind of extravagance again, so was enjoying herself immensely.
As the three of them were about to enter an exclusive restaurant that evening, the boss was walking slightly ahead of Arlene and her husband. He stopped suddenly, looking down on the pavement for a long, silent moment. Arlene wondered if she was supposed to pass him. There was nothing on the ground except a single darkened penny that someone had dropped, and a few cigarette butts. Still silent, the man reached down and picked up the penny. He held it up and smiled, then put it in his pocket as if he had found a great treasure. How absurd! What need did this man have for a single penny? Why would he even take the time to stop and pick it up?
Throughout dinner, the entire scene nagged at her. Finally, she could stand it no longer. She casually mentioned that her daughter once had a coin collection, and asked if the penny he had found had been of some value. A smile crept across the man's face as he reached i! nto his pocket for the penny and held it out for her to see. She had seen many pennies before! What was the point of this?
"Look at it." He said. "Read what it says." She read the words " United States of America " "No, not that; read further.""One cent?" "No, keep reading.""In God we Trust?" "Yes!" "And?""And if I trust in God, the name of God is holy, even on a coin. Whenever I find a coin I see that inscription. It is written on every single United States coin, but we never seem to notice it! God drops a message right in front of me telling me to trust Him? Who am I to pass it by? When I see a coin, I pray, I stop to see if my trust IS in God at that moment. I pick the coin up as a response to God; that I do trust in Him. For a short time, at least, I cherish it as if it were gold. I think it is God's way of starting a conversation with me. Lucky for me, God is patient and pennies are plentiful!
When I was out shopping today, I found a penny on the sidewalk. I stopped and picked it up, and realized that I had been worrying and fretting in my mind about things I cannot change. I read the words, "In God We Trust," and had to laugh. Yes, God, I get the message. It seems that I have been finding an inordinate number of pennies in the last few months, but then, pennies are plentiful, and, God is patient. - End of the cyber-story -
Now, personally, I would only add one thing. Notice the other word on the face of the penny. It says, "LIBERTY." Much could be said about that word, but I will say only this, "When one places their trust in God they WILL have greater liberty, be that as a nation or in one's own personal life."
Freedom from fear and the ability to live life freely does come from trusting in God. So, I am determined to take the slogan, "In God we trust," and will trust him in anticipation of expeciencing greater liberty in my own life. I am pretty confident that the two are closely linked, but even if they are not, I know it is always right to trust in God, and leave the outcome to his goodness and wisdom. That itself is a kind of LIBERTY anyone may know and enjoy.
Saturday, January 5, 2008
ARTS,CULTURE & MINISTRY
Just as Bob Dylan proved that one need not have a traditionally well-tuned voice to be considered a singer, Nam June Paik has proven one need not stay with conventional forms to make art.
In fact, it is no longer necessary (or even desirable) to make art that is either beautiful or useful, comprehensible or relevant to anyone but the artist.
There was a time when artists like Leonard da Vinci said that art was about taking one's lessons from nature because nature is the master of the artist; art is about nature. From the Renaissance to today, the fine arts in the west have moved from being associated with the natural world and beauty, to an artist's personal exercise of entirely inward, psychological, and personal expression.
By the time Picasso came on the scene in the twentieth century, (as he states it), "Art is about everything but nature." Nature has no say at all about what art is or should be. Art, to Picasso, was concerned entirely with the internal landscape of the human psyche.
There are reasons why this has happened. These ideas are primarily the results of dramatic shifts in the philosophies in the west. One would need to take an art history or philosophy course to understand these changes clearly, but suffice it to say that art is so different today that it does not resemble the art of the Renaissance in almost every way.
Art today has become entirely the expression of the artist, plus an existential brian-state of the viewer and nothing more. It is a bio-chemical experience without meaning, without virtue and without God. It is frequently anarchistic and cynical at it core. It does not believe in the exsistence of truth or of meaning beyond the personal truth or meaning one gives to it, or receives from it. There is no "big-picture," just an infinite array of "little-pictures," having neither certainty nor hope.
Artists "in the know" are not unaware of this radical shift, but the general public is still in the dark. Confusion and incoherence is the general condition of western culture toward the arts today. There is less continuity, less agreement, less community in the arts today than at any other time before. Considerations once thought important, such as decorum and depiction of the sublime, have been so thoroughly rejected by contemporary artists that one would be laughed out of town to even imply that an artist has a responsibility to either these ideas or to their audience, or to their culture, or to their patrons. This is a core element in the debates that rage over monies spent on and for the National Endowments for the Arts.
Where once the Church was a major patron of the arts, supporting art and artists alike, the past one hundred years has seen precious little activity of the Church in the arts. I don't know of one important artist in the twentieth century who claimed to be a Christ-follower. There may have been, but I don't know of any. If you do, please let me know. I would genuinely like to know about them.
With all due respect for those who have purchased a certain style of painting with which to decorate their home, please do not mention Thomas Kincaid. He is not a serious artist in our culture, and never will be, not on the same level as a Picasso, a Goya, or a Leonardo. Kincaid is merely a commercial artist who sells tons of decorative paintings produced on a production line (much like a car factory), which are designed to exploit the sappy emotions of the generally art-illiterate public for the sake of his own personal profit -- and he is famously successful at it. This is not a criticism as much as it is an observation. Take it for what it's worth. But I must make a distinction between that "sentimental" stuff and the kind of "serious" art that transforms cultures, survives the test of time, and does more than titilate the fickle art-fad-consumption of the masses.
Most of the art produced in the twentieth century, according to art historians and art commentators (see Michael Woods', Art of the Western World, and others), tell us that twentieth century art depicted not only the purely psychological qualities, but also that which was violent, brutal, erotic, cynical, often hopeless and fearful; projecting human alienation, angst, despair and decay. These are not my evaluations; they are the evaluations of people who claim to be in the know. Neither he nor I would laud such content, but it is there nonetheless. It was what was in the psyche of western civilization, and it was mirrored in the bloody wars and civil strife of that century. There was good resons for that century to have such depictions in its art.
Hans Rookmaaker, an art historian who wrote the book, Modern Art and the Death of a Culture, ( read more at http://www.wheaton.edu/learnres/ARCSC/collects/sc18/bio.htm ) tells us much about the art of the twentieth century from this point of view. I commend this work to you. Read it. You will be amazed at what Rookmaaker says. You may even disagree, but you will not be able to refute the validity of what he says without a good deal of thoughtful consideration.
Today, there are many Christ-followers who are emerging as this centuries new "Creatives," and some of them are making some tremendous strides in the contemporary art world. I am glad about this. Believers in Jesus ought to be intensely engaged in ever category of the culture, minus sin (e.g. entertainment, but never as sex-workers; artists, but not anarchists). There are limits to the activities of believing-artists in the arts, just as there are limits to believing-contractors in the building trade. This should not surprise us - BUT - those limits do not hinder the work of the Christ-following-artist at all. God does not need sin, nor does he employ sin, as a means of working in this world, even though he often allows us to be instructed by the destructiveness of sin -- yet he himself is never its author.
All of this to say, gone are those dark days of the twentieth century when Christ-followers were held out of the art world by both churches and curators -- or walked out on their own. Thank God. Today Christ-followers are engaged in all of the arts in our culuture, and working hard at it every day of the week.
From painting to film, from the performance to music, believing artists are fully engaged and making their mark. Many of them are deeply serious about the arts, about engaging the culture and about the incarnational ministry of Christ through their work. Others, unfortunately, are still wandering around, dazed and confused by the insanity of the last century. Some have not yet sorted it out, and some probably never will.
The Church too, or some of it, is still in confusion about the arts, but that is changing. It is my firm belief, and hope, that Christ-followers involved in the arts will find new ways to do thier art, will invent new forms of expression and communication, and will develope new skills with which to express their creative work. There are infinite possibilities by which an artist today can affect the culture for good (and for God), and can produce new kinds of ministry to the world; things no one has yet seen, but it will require courage, resources and persistance. May God grant us the courage, the faith, and the patience to put our money where our mouth is with regard to supporting the re-emergence of the arts in the Church. We all will need to open our purses and wallets and start buying art, attending performances, and supporting artists of faith, if their ministries are going to succeed in the coming century.
There is a truly amazing thing happening in the arts among believers, and there is an amazing thing happening in believers among the arts right now. I can't wait to see what new forms of ministry will appear in this century through "Creatives" who are faithful to both their God and their art.