It use to be that Christians took great pride in the arts. It showed up in everything they did, especially in their buildings - be they large or small.
It is not an exaggeration to say that the Christian church heavily influenced all the arts of the western world for nearly sixteen hundred years. That is quite a long time. These days, the church is barely in the arts at all - except perhaps for Evangelical music which has experienced a huge boost in popularity in the past century, especially the last thirty years.
However, other than with a few examples, most church structures have gone from being monuments of the creative-worshipful-spirit to ultra simple configurations.
Some churches today don't even own a building. They meet in warehouses, shopping malls, theaters, and gymnasiums. The idea is often expressed that this is a good thing because more money can be spent on evangelism, social work and missions, and other such things; but that argument sounds somehow hollow to my ears. I am not sure why, but it always makes me feel that the one saying such things has other agenda . . . like the disciples complaining about the woman who broke the alabaster box of ointment on Jesus. They complained that it was a waste of wealth, and that it could have been sold and the money given to the poor. Jesus did not agree with them.
Yes, sometimes money can go to better things than to buildings. I get it. I know this sounds sensible and financially wise, but is it really the truth? Is it really wisdom? For sure, there can be excess with anything, and money can be spent on useless items, but is putting money into the arts for the sake of enriching spiritual experience unwise? Is it always wrong - is it ever wrong to spend money to enrich one's spiritual experience? How does one decide that?
The nagging questions in my mind are, "Who will remember the gymnasium-churches of today?" "Doesn't their very transience demonstrate an unwillingness to think and plan for the long-term?" "Does choosing the easy low-brow-architecture meeting-place of the gymnasium demonstrate a disdain for the notion of the permanence of the Kingdom of God, to say nothing of the need for enduring creative-arts?" "Is the Church to imitate the pop fad-culture of 'here today, gone tomorrow' - disposable-everything - including the place where the Almighty is said to be worshiped?"
One thing is for sure, the cathedrals of the past still stand as monuments to the historic Christian faith, and every stone of their structures proclaims a richness of faith that has endured through the centuries.
The argument that these structures were built on the backs of the poor does not hold water for several reasons. One is simply that cathedrals were also centers of culture and they belonged to the people. They provided respite from the poverty of a person's common life, instructed the mind, lifted the spirit, and provided comfort for those who used them; and almost everyone used them - from the rich to the most poverty stricken. Cathedrals provided many benefits, despite their obvious expense. In fact, it is their enormous expense that speaks so loudly about their value and their enduring contribution to culture.
I know that some will say that the cathedrals are dead and that no one worships there anymore, and this is true with some of them, but here is a picture of Wells Cathedral, where vibrant worship continues unbroken from the day it was begun until now . . . and so it is with many of these sacred places. Sacred places are important, and continuity with previous generations is vital for the Christian faith. When both are combined, it makes for a compelling story that ought to be respected.
My personal sense is that a false sense of piety has stripped the church, and world, of a very wonderful influence, i.e. magnificent, creative, enduring architecture, as seen in the things made by those who worshiped in previous generations with their whole mind, body and soul.It makes me ask the question, "When splendor in worship is no longer a sacred value in the church, how will the world then associate the brilliance of the Creator-of-the-universe with the people who claim to belong to Him?
How could this phenomenon of prejudice against great architectural structures of worship have happened, and what can be done about it? Does anything need to be done about it? Yes, it is true that one can worship anywhere. That is not my point here. My point is, when one CAN make something to glorify God, and chooses not to do so, what does it say about that choice?
Your thoughts on these questions are welcome here. Even if you think me completely wrong on every point. The purpose of the blog is to respectfully explore ideas together. I look forward to seeing your comments here, and to learning something new. :-)